May forever kaya? Mary Answers

Homily * Solemnity of the Assumption of Our Lady

Totoo nga kayang may forever? This question became a trending among young people especially with the telenovela “Forevermore”. But what do you think? May forever nga kaya?

The question is relevant to our reflection today, the Solemnity of the Assumption of Our Lady into heaven in body and soul. Our answer to this question will help us appreciate the relevance of our Lady’s Assumption in our lives. If there is a “forever”, then Assumption is relevant to us. If Mary is assumed to heaven, then, there must be a “forever”.

If there is a “forever”, then faithfulness is possible. Husbands and wives will try to remain faithful to each other if they both believe in “forever”. If politicians don’t believe in “forever”, we will never get rid of corruption and selfish interests. If there’s no “forever”, paano na kaming mga pari at mga religioso? We left everything for the sake of “forever”. If there’s no “forever”, young lovers will never believe in real and authentic commitment in life. Would you truly and honestly say to your beloved “ITALY” (that is, I Trust And Love You) forever, if you believe that “forever” does not exist? ‘Pag ‘di ka naniniwala na may “forever”, marahil ang love song mo ay “It Might Be You”.

In the mystery of the Assumption, the Blessed Virgin Mary has confirmed to herself, and to us today, the truth that “forever” exists. She finally experienced everlasting life with God. In her, the words of St. Paul in the Second Reading took place: “That which is mortal clothes itself with immortality… death is swallowed up in victory”. But do you know why Mary experienced the “forever”? Because she was faithful to God and to the mission that God asked her to do. Mary was assumed into heaven, into the communion forever with God, because she was faithful.

How was she faithful? First, she bore Jesus in her womb. Second, but more importantly, she listened to God’s will and followed it. In this way, Mary shows us today the secret of finding the “forever”: bearing Jesus in our lives and following God’s will.

Bearing Jesus in our life. In the First Reading, we heard how David brought the Ark of the Covenant to the place he had prepared for it. According to the Letter to the Hebrews, “This ark contained the gold jar of manna, Aaron’s staff that had flowered, and the stone tablets of the covenant” (9:4). These three things inside the Ark of the Covenant point out to Jesus. We know that manna is the bread from heaven. But Jesus Himself is the real Bread from heaven. The stone tablets contain the Law of God. And Aaron’s staff that flowered signifies that he was the chosen leader or prophet of God. Jesus is the fulfillment of the Law and the Prophets.

But Mary is the true Ark of the Covenant because she did not only bear the holy things that point out to Jesus: She carried in her womb Jesus Himself. Indeed, in our Catholic tradition, especially in the Litany of the Blessed Virgin Mary, our Blessed Mother is called “Ark of the Covenant”.

We, Catholics, are also called to be bearers of Christ – to be “Christopher”. Our greatest challenge is to manifest the presence of Jesus in our lives. Let us strive to let Jesus shine and be seen in the way we think, in our conversations, in our dealings with everyone, in our work and relaxation, in our choice of entertainment, in our decisions.

Yet, when we strive to be authentically Christians, true followers of Christ, we must embrace the whole of Christ, including all His teachings and His mentality. We cannot afford to be like “cafeteria Christians”, who just choose to accept those teachings of Christ that will fit our taste, our comfort and our preferences.

St. Josemaria said: “How I wish your bearing and conversation were such that, on seeing or hearing you, people would say: This man reads the life of Jesus Christ” (The Way, 2). He added: “Set aflame all the ways of the earth with the fire of Christ that you bear in your heart” (The Way, 1). True Christians must bear Christ in their hearts; authentic disciples of Christ strive to manifest Christ in their lives. Like Mary, true Christians must also become “Arks of the Covenant”.

Doing God´s will. In the Gospel, a woman cried out: “Blessed is the womb that carried you and the breasts at which you nursed.” But Jesus responded: “Rather, blessed are those who hear the word of God and observe it.” Jesus did not downgrade the “womb that carried Him” – His Mother. Instead, He raised Her dignity to the highest level by emphasizing her faithfulness and obedience to God’s will. St. Augustine said: “Mary was rather blessed by receiving the faith of Christ than by conceiving the flesh of Christ.”

Saint Pope John Paul II called Mary as “the Model of Discipleship for the Third Christian Millennium”. She is our Model of Discipleship because she is the Model of Faithfulness. Discipleship requires faithfulness. In an era like ours, that is full of doubts about whether commitment or faithfulness is still possible, the Catholic Church presents Mary as a proof that “Yes, faithfulness is possible because forever exists”. To do God’s will, like Mary, is our highest dignity as Christians.

If you think that commitment is just a piece of paper, look at Mary. If you think that faithfulness is just found in the dictionary, imitate Mary. If you think that “forever” is true only in telenovelas, then, stop watching telenovelas and start praying to the Blessed Virgin. Ask her for the gift of faithfulness.

Let us ask the help of our Lady of Assumption, that we may strive to be bearers of Christ and to manifest Jesus in our lives. Like Mary, may we also learn to listen to God’s will and follow it in our lives. Let us implore Mary’s intercession, so that we, too, may experience our own “Assumption into heaven” and discover that “talagang may forever”. AMEN.

Our Mission as Christians

15^th Sunday in OT Homily

The commissioning of the apostles that we hear in today’s Gospel takes place also in our personal and individual life as Christians. In commissioning the apostles, Jesus gives them -- and us today – a preview of His Church's mission, a preview of our own mission as Christians. No Christian is an island, that is, no Christian is born for himself or herself alone. To be a Christian, a follower of Jesus, is to be, like what St. Ignatius of Loyola would emphasize, “a man for others”.

Like Amos in the First Reading, the apostles were not “professionals,” who earn their bread by prophesying. Amos said: “I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, ‘Go, prophesy to my people Israel’.” Like Amos, the apostles also were simple fishermen (see Acts 14:15) summoned from their ordinary jobs and sent by God to be shepherds of their brothers and sisters.

You don’t have to be a special somebody in the community to be sent to a mission. Even in the ordinariness of what we do every day, God is calling us to do something special for Him. What does God expect from you in your ordinary day to day activities? That is your mission.

The Opening Prayer gives a hint to the answer. It says: “O God, who show the light of truth to those who go astray… give all who… are accounted Christians the grace to reject whatever is contrary to the Name of Christ and to strive after all that does it honor”. We are asking two graces from the Lord in this Mass: (1) to reject whatever is contrary to being Christians; and (2) to strive for what gives honor to the name of Christ.

REJECT WHAT IS CONTRARY TO BEING CHRISTIAN: This is a very effective criterion for our behavior. Then, we examine ourselves: Are my actions contrary to my being a Christian? Is my mentality compatible with the mentality of Christ? Are my words and expressions the words and expressions of the followers of Christ?

When you refuse to forgive the person who offended you, is that not contrary to your being a Christian? When you judge the intention of others, when you are inconsiderate to the defects of others, are you not doing what is contrary to being a Christian? So, we ask the Lord: “Give us light, O God, to see what is contrary to the name of Christ. Then, grant us the grace to reject it.” Here’s a beautiful prayer that you can recite this week: “Lord, keep me away from whatever keeps me away from You”.

STRIVE TO HONOR THE NAME OF CHRIST: This is the positive side. If the other is to reject what dishonors the name of Christ, here, we strive to do what gives it honor. Why emphasize the positive side? Because Christianity does not consists only in prohibitions, as many people think, but in doing positive actions. (Di lang puro bawal ang kristiyanismo, kundi puro pagmamahal).

How do you honor the name of Christ? First, do not be ashamed of it. Do not hide your being a Christian. Then, strive to show it in your thoughts, words and actions. Keep your intentions pure and right. Keep your words clean and mild, not harsh and foul. Keep your conversations prudent, not galawgaw; your jokes clean, not green. When you try to obey authorities, to your parents, you give honor to Christ’s name because He was obedient to His Father.

Our mission is to do what God expects from us. And God’s expectation is that we give honor to the name of Christ – to our being Christians – by rejecting what is contrary to it.

Oftentimes, in trying to do our mission, we will experience resistance and rejection. Amos experienced it also. Jesus warns the apostles that some will not welcome or listen to them. But let us not get discouraged. As Blessed Mother Teresa of Calcutta once said: “God does not expect us to be perfect; just to be faithful”.

If we remain faithful to our mission as Christians, as Catholics, despite opposition and rejection, we will triumph in the end because, as St. Josemaria once said: “We are on the side of Jesus. And He does not lose battles”.

In the Second Reading, St. Paul reminds us that “God, the Father… has blessed us in Christ with every spiritual blessing in the heavens, as He chose us in Him, before the foundation of the world, to be holy and blameless before Him”.

Indeed, in this Mass, we ask God to bless us in Christ, “with every spiritual blessing”. Through the intercession of the Blessed Virgin Mary, may we strive to reject everything that dishonors the name of Christ and to do what honors it, through our daily ordinary tasks, growing little by little in our faithfulness each day. Amen.

Storms of Life

12^th Sunday in O. T. Homily

Whenever we talk about “storms of life” – trials and tribulations of all sort – each of us has a story to tell. Our storms may be external or internal: conflicts in the family, broken relationships, financial crisis, failure in our job or profession, crisis in married life, emotional disturbance, moral disorder through sin, and doubts in our faith. But in whatever storm that we may be experiencing, our readings today remind us that Jesus is present in our boat. He may appear to be asleep, seemingly insensitive to our problems, but He is there, present, and just waiting to be awakened. Let us not hesitate to ask for His help and to tell Him: “Lord, don’t you care that we are drowning?”

Of course, the Lord cares for us! No doubt about that. If He didn’t care for us, would He come down from heaven and become man like us to save us from sin and reconcile us with the Father? Would He give up His life and allow Himself to be nailed to the cross and die if He did not really care for us? What more proof do you require to convince you of God’s love for you?

The storms of life that you are experiencing can be a proof of God’s love. How is that possible? If we try to reflect on the liturgical readings today, we may discover three (3) consoling truths: (1) Storms remind us of God’s presence; (2) Through our storms in life, we discover our limitations and our need for God; and (3) Storms bring out the best in us.

Storms remind us of God’s presence. Let us look at the experience of Job in our First Reading. Job was a good and God-fearing man. But God allowed that he undergo trials: his whole family died of a catastrophe; his possessions were gone; and he was afflicted with painful skin disease. When finally Job complained to God, “God answered Job out of the storm”. It is as if telling us that amidst the storms of life, God is present and is speaking to us.

Therefore, it is not true that whenever we encounter storms in life, God has left us. On the contrary, God is speaking to us out of the storms that we experience. What is God telling you in that family conflict? Or in that broken relationship? Or in that financial crisis? Or even in that committing the same sin again and again? God was telling Job out of the storm: “Hey, I’m just here. I can calm your storm: “Quiet! Be still!” Tell Jesus to calm the storm within you: your emotional disturbance, your wavering faith, your flickering hope. Ask Jesus to quiet the strong winds outside of you. Do not be afraid. In the midst of your trials, God assures you of His presence. God is speaking to you.

Secondly, through our storms of life, we discover our limitations and our need for God. Perhaps, the Lord allows that storm to come. In the Gospel, while strong winds tossed the boat, “Jesus was asleep” – an image suggesting that sometimes God allows us to undergo trials. Why would God do that? In order for us to discover our need for Him. Oftentimes, we feel self-sufficient and complacent. We think that we don’t need God anymore. God is aware of our tendencies to forget Him whenever everything runs so smoothly. So, from time to time, He sends us storms – trials which are not beyond our strength to confront.

Therefore, it is not true that whenever we encounter storms in life, God loves us less. On the contrary, God is telling us through these trials how much He loves us that He cannot afford to lose us. Why will you pray more to God only when you are in crisis? Pray more when everything in life is okay because when life is smooth sailing, you run the risk of feeling self-sufficient. You tend to be mediocre. God cannot allow that to happen. So He tries to disturb the waters.

In the words of St. Paul, in the Second Reading: “The love of Christ impels us”. Christ’s love cannot afford to let us be drowned by self-sufficiency, complacency and mediocrity. To save us from these tendencies, our Lord sends us storms of life. Whenever we have trials, let us wake up from our slumber. Let us acknowledge our own limitations and our need for God’s help.

Lastly, storms bring out the best in us. The movie San Andreas can be a very concrete illustration of my point. A family is experiencing a storm of life: divorce and separation, which is very common today. A catastrophe made them decide to stick together. The same catastrophe made heroes out of some of the characters of the movie. If God has reasons for sending us trials, this could be one of those: to bring out the best in us.

Therefore, it is not true that trials weaken us. On the contrary, they make us stronger. Do not disdain your trials and tribulations. Welcome them as opportunities to grow spiritually. St. Augustine said: “Trials and tribulations offer us a chance to make reparation for our past faults and sins. On such occasions the Lord comes to us like a physician to heal the wounds left by our sins. Tribulation is the divine medicine.” And St. Padre Pio of Pietrelcina also commented: “The longer the trial to which God subjects you, the greater the goodness in comforting you during the time of trial and in the exaltation after the combat.” The Second Reading tells us that “the one who is in Christ is a new creature”. As Christians, our storms in life can make us “a new creation”.

My dear friends, whenever storms come into your life, do not be afraid. Know that Jesus is present and is speaking to you “out of the storm”. Let your storms help you discover your need for God. Then, come to Him just like the disciples did and tell Him: “Master, do you not care that I am drowning?” Surely, deep within you, you will hear Him saying to you: “Do not be afraid. Have faith”; and to the storm, “Quiet! Be still!” And you will have peace of mind and heart.

May the Blessed Virgin Mary accompany us as we brave our storms of life. Amen.

Has Jesus really risen in your life?

Easter Vigil Homily 2015

Haven’t you asked why we always start the Easter Vigil Mass at sunset? For the Jews, the setting of the sun signals the end of the day and the start of a new day. For the Jews, the evening of Black Saturday, the Easter Vigil, is already Sunday. “On the third day He rose again”. Exactly, as the “third day” begins after Jesus’ crucifixion, we celebrate His resurrection.

Does the Resurrection of our Lord still have an impact in our lives? What does it mean concretely for me and for you? So that we can answer these questions, let us reflect on two very powerful symbols in our liturgical celebration which is very rich in meaning: the New Fire and the Paschal Candle.

The New Fire. In the first part of our celebration, we have witnessed the Blessing of the New Fire. Fire gives warmth. Sometimes, our Christian life, our life of discipleship, lacks warmth and becomes cold and dry because of our sins and because we are negligent in our relationship with God: we often forget to pray every day because we are so busy, or to go to Mass every Sunday perhaps because of our job or business. Our love for God ceases to burn. Christ’s Resurrection is like fire that gives warmth to our spiritual life. We hope that we shall always feel the warmth of His presence especially in the Holy Eucharist.

Fire also brings renewal and transformation. According to Pope Benedict XVI:“Fire is the power that shapes the world, the force of transformation. Like fire that burns everything it touches, the Spirit of God also transforms every heart that He touches. Christ has already burned your sins on the cross. Now, in His Resurrection, He has purified our hearts with His burning love. This is the fulfillment of the prophecy of Ezequiel: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh” (36: 26).

Do you still believe in this? Do you still believe that Christ can transform you and that He can still change your vices if you just allow Him to do so? Have your sins been burned in the fire of Christ’s love in the Sacrament of Confession? Do you still feel the warmth of Christ’s presence in the Holy Eucharist?

The Paschal Candle. After the Blessing of the New Fire, we lighted the Paschal Candle, the sign of Christ’s Presence. Then, we carry it in procession towards the altar, in the midst of darkness inside the church. The Paschal Candle gives light. We recall the words of Genesis: “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, ‘Let there be light,’ and there was light” (1: 1-3).

This evening, we witness again the same scene as described in the Book of Genesis. In the midst of darkness inside this temple, light appears – the Light of the Paschal Candle, Jesus Christ, who has risen! Christ has entered into our individual life, our individual world – a world that is also “formless and empty, (and) darkness was over the surface of the deep”: formless because of our sins; empty and full of darkness because of the absence of God in our world. And Jesus now said: “Let there be light!”

The lighted candle that we are holding while the Paschal Candle is being carried in procession signifies that we have already shared in Christ’s light: that Jesus has illumined us with His light! In the light of Christ, we see our sinfulness. But Jesus has already died for our sins! Resurrection is a new creation! In Christ’s Resurrection, He has renewed the world; He has renewed our lives. In what way do you wish to change your life? What are your resolutions today towards the renewal of your behavior, after God has enlightened you?

The Paschal Candle is burnt up as much as it gives light. In the words of Pope Benedict XVI: “On Easter night, the night of the new creation, the Church presents the mystery of light using a unique and very humble symbol: the Paschal candle. This is a light that lives from sacrifice. The candle shines inasmuch as it is burnt up. It gives light, inasmuch as it gives itself.” After we have been illumined and transformed by the light of Christ, we are also called to give light to others. May we become like Paschal candles to our family, our neighbors and friends.

However, like any lighted candle, let us not be surprised if we burn up in as much as we give light, the light of our sacrifices. May we shine in as much as we burn up! May our self-righteousness and our pride melt as we give light. But may our patience towards others never melt, for God’s patience for us is never burnt up!

Brothers and sisters, if you still believe that your sins are already burned in the fire of Christ’s love; that it is still possible for you to change your life for the better by avoiding your vices; that you still feel the warmth of Christ’s presence especially in the Holy Eucharist; and that your life has been illumined by Christ and you are also ready to give light to others despite the fact that you burn up in the process, then, indeed, in your life, Christ is risen!